Given the high divorce rate in many countries, do you ever
wonder if the wedding vows actually signify any real obligation to the marrying
couple? And if they do, why is it that these promises are so casually ignored rather than
performed?
A vow is an oath which formalizes a transaction between God and man. Vows are not commanded, by God. In fact, He frequently counsels against them; but once they are made, they are binding. (Deut. 23:21-23; Eccl. 5:4) Most couples marrying in the United States repeat vows similar to these:
Groom:
I, _________, take you, __________, to be my wedded wife. To
have and to hold from this day forward, for better, for worse, for richer, for
poorer, in sickness, or in health, to love and to cherish 'till death do us
part. And hereto I pledge you my faithfulness.
Bride:
I, __________, take you, _________, to be my wedded husband.
To have and to hold from this day forward, for better, for worse, for richer,
for poorer, in sickness and in health, to love 'till death do us part. And
hereto I pledge you my faithfulness.
The vows above are the very ones I made when I married my
husband, Steve, except mine also included a promise to obey my husband. Sadly, I have not
kept those promises with consistency - particularly “to love” at all times and certainly that little part about obedience. It was a temptation for me to obscure my failures here with
language like, “I haven’t kept my vows perfectly,” but since just one
failure in the fulfillment equals a broken vow, I must confess that my mine
have not been fulfilled as I promised on that November evening in 1970. And true to the “reap-what-you-sow”
principle, though forgiven by God and my husband, I have reaped on my failures.
If this “reaping” was limited to simple guilt and a few
ancillary consequences, a compromised marriage vow might not be that
consequential. Yet, the Lord views our vows
with great seriousness and does not dismiss them just because we somehow don’t
manage to fulfill them. It is for this reason that we need to view our pledges
with much greater respect and gravity than we do.
I’d like to take you on a little side trip through the Bible
to explore God’s perspective on vows and to define them more clearly.
Interestingly, the Bible indicates that there are five significant requirements
for a vow made before the Lord.
1. & 2. A vow must be made voluntarily and verbally.
Deut. 23:23
You shall be careful to perform what goes out from your
lips, just as you have voluntarily vowed to the LORD your God, what you have promised.
3. A vow must be performed.
Numbers 30:1-2
Then Moses spoke to the heads of the tribes of the sons
of Israel, saying, “This is the word which the LORD has commanded. If a man
makes a vow to the LORD, or takes an oath to bind himself with a binding obligation,
he shall not violate his word; he shall do according to all that proceeds out
of his mouth."
Ecclesiastes 5:4-5
When you make a vow to God, do not be late in paying it;
for He takes no delight in fools. Pay what you vow! It is better that you
should not vow than that you should vow and not pay.
Matthew 5:33
“Again, you have heard that the ancients were told, ‘ YOU
SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.’
4. A vow must be performed without delay.
Deuteronomy 23:21
When you make a vow to the LORD your God, you shall not
delay to pay it, for it would be sin in you, and the LORD your God will surely
require it of you.
5. “Perfect” fulfillment is required in fulfilling a vow.
Leviticus 22:23
In respect to an ox or a lamb which has an imperfect or
stunted limb, you may present it for a freewill offering, but for a vow it will
not be accepted.
Malachi 1:14
But cursed be the swindler who has a male in his flock
and vows it, but sacrifices a blemished animal to the Lord, "For I am a great
King,” says the LORD of hosts, “and My name is feared among the nations.”
In the spirit of personal
transparency, I will disclose my marriage vow scores to you:
1. Voluntary?
A+
2. Oral? A+
3. Performed faithfully? C (Mediocre performance.)
4. Performed promptly?
F (If one day is as 1,000 years in the sight of the Lord, I’m tardy.)
5. Performed perfectly? F (Epic fail.)
It’s obvious that I must plead the blood of Jesus, to whom I
am profoundly thankful.
Now, let’s examine two particularly interesting scriptures
that are specific to vows that may be undertaken by a woman or a girl.
On the evening I married, just before entering the church to
repeat my marriage vows before God and witnesses, my father did something
surprising. He leaned over and said quietly, “If you have any doubts, just say
the word and we can leave together right now. My car is just outside.” (Below
is a picture of us taken just after that very moment over 40 years ago.) He loved and
respected my Steve, but he was ready to protect me from any ill-considered
pledge I may have made. Unbeknownst to him (since he wasn't a believer at the time), he was being an excellent and Biblical father when he made this comment. Notice the provision the Lord has made for the vows of a
daughter:
NUMBERS 30:3-5
“Also if a woman makes a vow to the LORD, and binds
herself by an obligation in her father’s house in her youth,
4 and her father
hears her vow and her obligation by which she has bound herself, and her father
says nothing to her, then all her vows shall stand and every obligation by
which she has bound herself shall stand. 5 But if her father should forbid her
on the day he hears of it, none of her vows or her obligations by which she has
bound herself shall stand; and the LORD will forgive her because her father had
forbidden her.
The verses above reflect a practical, caring Father-God.
Within them, He provides needed oversight and guidance to the inexperienced young
female deriving from a source that will be naturally protective, caring, and more
mature - her own father. But, let’s read on.
NUMBERS 30:6-14
6 However, if she should marry while under her vows or
the rash statement of her lips by which she has bound herself, 7 and her
husband hears of it and says nothing to her on the day he hears it, then her
vows shall stand and her obligations by which she has bound herself shall
stand. 8 But if on the day her husband hears of it, he forbids her, then he
shall annul her vow which she is under and the rash statement of her lips by
which she has bound herself; and the LORD will forgive her. 10 However, if she
vowed in her husband’s house, or bound herself by an obligation with an oath,
11 and her husband heard it, but said nothing to her and did not forbid her,
then all her vows shall stand and every obligation by which she bound herself
shall stand. 12 But if her husband indeed annuls them on the day he hears them,
then whatever proceeds out of her lips concerning her vows or concerning the
obligation of herself shall not stand; her husband has annulled them, and the
LORD will forgive her. 13 Every vow and every binding oath to humble herself,
her husband may confirm it or her husband may annul it. 14 But if her husband
indeed says nothing to her from day to day, then he confirms all her vows, or
all her obligations, which are on her; he has confirmed them, because he said
nothing to her on the day he heard them.
These verses describe various situations wherein a woman’s
husband is to now function in the same protecting role as her father concerning any vows taken by his wife. It is interesting to note that scripture knows no point
in a woman’s life wherein is she to be without the protection and guidance of a
male-guardian.
I understand that the nature of this type of male oversight might rankle the
autonomous spirit of modern woman (including that of many Christian women) because of its paternalistic overtones; but from Sarah
calling Abraham her lord in an acknowledgment of his authority over her life,
to Ruth covering her feet with Boaz’ cloak in a symbolic gesture of her desire for his
protection, to the material support given by the elders to the enrolled widows of the church, the Bible demonstrates the manner in which God has taken pains to
make protective provision for His daughters. It is clear that the Lord wants fathers and husbands
to use responsible wisdom in the oversight and care of their women. It is, therefore, their solemn duty to monitor the wisdom of their wive's and daughter's vows as part of a general
system of provision and protection which the Lord has ordained for the benefit of
women.
